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Making monsters : the uncanny power of dehumanization / David Livingstone Smith.

By: Material type: TextTextPublication details: Cambridge, Massachusetts : Harvard University Press, 2021. Description: xvi, 329 pages ; 22 cmISBN:
  • 9780674545564
  • 0674545567
Subject(s): Additional physical formats: ebook version :: No titleDDC classification:
  • 179/.9 23
LOC classification:
  • HM1131 .S554 2021
Contents:
Preface: Something like a darkness -- What is dehumanization? -- Dehumanization is real -- In the blood -- Essential differences -- The logic of race -- Hierarchy -- The order of things -- Being human -- Ideology -- Dehumanization as ideology -- Ambivalence -- Making monsters -- Last words and loose ends.
Summary: "Drawing on harrowing accounts of lynchings, Smith establishes what dehumanization is and isn't. To dehumanize an enemy is to hold two incongruous beliefs at the same time: the enemy is at once subhuman and fully human. Calling someone a monster is not merely metaphor-actual dehumanization happens in our minds. The process is deeply seated in our psychology, and it is precisely because we are all human that we are vulnerable to it"--
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Holdings
Item type Current library Collection Call number Status Notes Date due Barcode
Non-Fiction Non-Fiction Waimate Located at Event Centre Non Fiction 179.9 (Browse shelf(Opens below)) Not For Loan Not For Loan A00823240

Includes bibliographical references and index.

Preface: Something like a darkness -- What is dehumanization? -- Dehumanization is real -- In the blood -- Essential differences -- The logic of race -- Hierarchy -- The order of things -- Being human -- Ideology -- Dehumanization as ideology -- Ambivalence -- Making monsters -- Last words and loose ends.

"Drawing on harrowing accounts of lynchings, Smith establishes what dehumanization is and isn't. To dehumanize an enemy is to hold two incongruous beliefs at the same time: the enemy is at once subhuman and fully human. Calling someone a monster is not merely metaphor-actual dehumanization happens in our minds. The process is deeply seated in our psychology, and it is precisely because we are all human that we are vulnerable to it"--

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